Reads tagged with “Iris Murdoch”
The Unphotographable: Iris Murdoch’s Portal to Transcendence, from the Sea to the Stars
Iris Murdoch’s Pocket History of the Five Phases of Freedom, in Literature and Life
“Freedom is our ability to rise out of history and grasp a universal idea of order which we then apply to the sensible world.”
What Love Really Means: Iris Murdoch on Unselfing, the Symmetry Between Art and Morality, and How We Unblind Ourselves to Each Other’s Realities
“Love is the extremely difficult realisation that something other than oneself is real.”
An Occasion for Unselfing: Iris Murdoch on Imperfection as Integral to Goodness and How the Beauty of Nature and Art Leavens Our Most Unselfish Impulses
“The self, the place where we live, is a place of illusion. Goodness is connected with the attempt to see the unself… to pierce the veil of selfish consciousness and join the world as it really is.”
Salvation by Words: Iris Murdoch on Language as a Vehicle of Truth and Art as a Force of Resistance to Tyranny
“Tyrants always fear art because tyrants want to mystify while art tends to clarify. The good artist is a vehicle of truth.”
Iris Murdoch on the Myth of Closure and the Beautiful, Maddening Blind Spots of Our Self-Knowledge
“Judgements on people are never final, they emerge from summings up which at once suggest the need of a reconsideration. Human arrangements are nothing but loose ends and hazy reckoning.”
Against the Gods: Iris Murdoch on Truth, the Meaning of Goodness, and How Attention Unmasks the Universe
“When we really know something we feel we’ve always known it. Yet also it’s terribly distant, farther than any star… beyond the world, not in the clouds or in heaven, but a light that shows the world, this world, as it really is.”
The Best of Brain Pickings 2019
Love, poetry, friendship, solitude, and lots of trees.
A Fuller Picture of Human Personality: Iris Murdoch on How Art Helps Us Reimagine Freedom, Moral Life, and Our Inner Worlds
“The connection between art and the moral life has languished because we are losing our sense of form and structure in the moral world itself… We need a new vocabulary of attention.”
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