Virginia Woolf on Finding Beauty in the Uncertainty of Time, Space, and Being
By Maria Popova
“How should we like it were stars to burn with a passion for us we could not return?” asked W.H. Auden in one of the greatest poems ever written — a subtle, playful, poignant meditation on what it takes to go on living — to go on making poems and symphonies and equations, to go on loving — when faced with something so much vaster than we are, so beyond our control and so rife with uncertainty, be it the chance-governed universe enfolding us or the sovereign cosmos of another heart.
A generation before him, Virginia Woolf (January 25, 1882–March 28, 1941) — another subtle illuminator of the human spirit in its cosmic dimensions — shone a sidewise gleam on the blunt edge of that eternal question of how to live with, and perhaps even find beauty, in the elemental uncertainty of time, space, and being — a question suddenly sharpened at times of especial uncertainty.
What after all is one night? A short space, especially when the darkness dims so soon, and so soon a bird sings, a cock crows, or a faint green quickens, like a turning leaf, in the hollows of the wave. Night, however, succeeds to night. The winter holds a pack of them in store and deals them equally, evenly, with indefatigable fingers. They lengthen; they darken. Some of them hold aloft clear planets, plates of brightness. The autumn trees, ravaged as they are, take on the flesh of tattered flags kindling in the doom of cool cathedral caves where gold letters on marble pages describe death in battle and how bones bleach and burn far away in Indian sands. The autumn trees gleam in the yellow moonlight, in the light of harvest moons, the light which mellows the energy of labour, and smooths the stubble, and brings the wave lapping blue to the shore.
In the breaking waves, Woolf finds a staggering emblem of our struggle to hold the larger wholeness in view, in faith, when our worlds come momentarily disworlded:
It seems impossible that their calm should ever return or that we should ever compose from their fragments a perfect whole or read in the littered pieces the clear words of truth.
Radiating from Woolf’s gorgeous words is the reminder that all states of mind, all territories of feeling, even those that feel most unsurvivable — perhaps especially those that feel most unsurvivable — are merely moments in time, and yet they are not islanded in the river of being but belong with the rest of the current, the current that springs from the selfsame source as our capacity for beauty, for transcendence, for experiencing ourselves as “the thing itself”:
The nights now are full of wind and destruction; the trees plunge and bend and their leaves fly helter skelter until the lawn is plastered with them and they lie packed in gutters and choke rain pipes and scatter damp paths. Also the sea tosses itself and breaks itself, and should any sleeper fancying that he might find on the beach an answer to his doubts, a sharer of his solitude, throw off his bedclothes and go down by himself to walk on the sand, no image with semblance of serving and divine promptitude comes readily to hand bringing the night to order and making the world reflect the compass of the soul. The hand dwindles in his hand; the voice bellows in his ear. Almost it would appear that it is useless in such confusion to ask the night those questions as to what, and why, and wherefore, which tempt the sleeper from his bed to seek an answer.
If you have survived your life so far without reading To the Lighthouse, and suddenly find yourself with new orders of time, space, and being on your hands, this might be the moment to savor Woolf’s timeless treasure — the kind of book that leaves you feeling nothing less than reborn. Complement this particular fragment with an antidote to helplessness and disorientation from the great humanistic philosopher and psychologist Erich Fromm, then revisit Woolf on being ill, why we read, what it means to be an artist, the relationship between loneliness and creativity, and her transcendent account of a total solar eclipse.
Published April 3, 2020