The Marginalian
The Marginalian

Search results for “meaningful”

Games People Play: The Revolutionary 1964 Model of Human Relationships That Changed How We (Mis)Understand Ourselves and Each Other
Games People Play: The Revolutionary 1964 Model of Human Relationships That Changed How We (Mis)Understand Ourselves and Each Other

“Because there is so little opportunity for intimacy in daily life, and because some forms of intimacy (especially if intense) are psychologically impossible for most people, the bulk of the time in serious social life is taken up with playing games.”

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Catching the Light of the World: The Entwined History of Vision and Consciousness
Catching the Light of the World: The Entwined History of Vision and Consciousness

“The light of the mind must flow into and marry with the light of nature to bring forth a world… To see, to hear, to be human requires… our ceaseless participation.”

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The Art of Putting Your Talent in the Service of the World: The Russian Prince Turned Anarchist and Pioneering Scientist Peter Kropotkin’s Advice to the Young
The Art of Putting Your Talent in the Service of the World: The Russian Prince Turned Anarchist and Pioneering Scientist Peter Kropotkin’s Advice to the Young

“Courage, devotion, the spirit of sacrifice, are as contagious as cowardice, submission, and panic.”

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Dirge Without Music: Emmy Noether, Symmetry, and the Conservation of Energy (Amanda Palmer Reads Edna St. Vincent Millay, Animated by Sophie Blackall)
Dirge Without Music: Emmy Noether, Symmetry, and the Conservation of Energy (Amanda Palmer Reads Edna St. Vincent Millay, Animated by Sophie Blackall)

“Lovers and thinkers, into the earth with you. Be one with the dull, the indiscriminate dust.”

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Escaping the Trap of Efficiency: The Counterintuitive Antidote to the Time-Anxiety That Haunts and Hampers Our Search for Meaning
Escaping the Trap of Efficiency: The Counterintuitive Antidote to the Time-Anxiety That Haunts and Hampers Our Search for Meaning

“Productivity is a trap. Becoming more efficient just makes you more rushed, and trying to clear the decks simply makes them fill up again faster… Since finitude defines our lives… living a truly authentic life — becoming fully human — means facing up to that fact.”

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The Human Kaleidoscope and the Unwritten Story of the World: “Radiolab” Creator Jad Abumrad’s Superb Caltech Commencement Address
The Human Kaleidoscope and the Unwritten Story of the World: “Radiolab” Creator Jad Abumrad’s Superb Caltech Commencement Address

A ten-year-old boy on the side of a Lebanese mountain road, three generations of monarch butterflies, and the history of the future.

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Your Brain on Grief, Your Heart on Healing
Your Brain on Grief, Your Heart on Healing

“Grief is a heart-wrenchingly painful problem for the brain to solve… to live in the world with the absence of someone… ingrained in your understanding of the world… For the brain, [they are] simultaneously gone and also everlasting, and you are walking through two worlds at the same time.”

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The Art of Choosing Love Over Not-Love: Rumi’s Antidote to Our Human Tragedy
The Art of Choosing Love Over Not-Love: Rumi’s Antidote to Our Human Tragedy

“You’ll long for me when I’m gone… You’ll kiss the headstone of my grave… Kiss my face instead!”

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Resolutions for a Life Worth Living: Attainable Aspirations Inspired by Great Humans of the Past
Resolutions for a Life Worth Living: Attainable Aspirations Inspired by Great Humans of the Past

Life-tested wisdom on how to live from James Baldwin, Ursula K. Le Guin, Leo Tolstoy, Seneca, Toni Morrison, Walt Whitman, Viktor Frankl, Rachel Carson, and Hannah Arendt.

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Orwell’s Roses: Rebecca Solnit on How Nature Sustains Us, Beauty as Fuel for Change, and the Value of the Meaningless Things That Give Our Lives Meaning
Orwell’s Roses: Rebecca Solnit on How Nature Sustains Us, Beauty as Fuel for Change, and the Value of the Meaningless Things That Give Our Lives Meaning

“What is it that makes it possible to do the work that is of highest value to others and one’s central purpose in life? It may appear — to others, sometimes even to oneself — trivial, irrelevant, indulgent, pointless, distracted, or any of those other pejoratives with which the quantifiable beats down the unquantifiable.”

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